Tag Archives: Rape

What’s Modesty Got to Do With It?

Several weeks ago, I read an article about this outfit. In the article, a father was called to come to school to retrieve his “inappropriately attired” daughter, who was wearing this article of clothing. This young woman had been singled out by the principal at her school and pulled out of the cafeteria because her attire was so provocative. Confession: My pre-pregnancy wardrobe was full of outfits just like this one, down to the Tom’s canvas shoes on her feet.

Upon arriving at the school and surveying her daughter’s outfit, the father is confused and cannot see why this outfit might possibly be deemed inappropriate. He writes, “I began to think : ‘Luckily the school administration can look at her and see her as a provocative female,’ but then I thought… no… that is extremely creepy. I tried to think: ‘Luckily the school administration can look at her though the eyes of hormone-addled teenage boys to see her as provocative,’ but then I thought… no… that is weird-creepy.”

Reading this article brought back a flood of memories for me. Receiving comments about the length of my skirt (which was hidden behind a pulpit 95% of the time) after giving a sermon, which can lead a woman to wonder, “Why were you looking at my legs and not listening to my sermon?” Performing the “fingertip test” to be sure that my shorts were longer than the length of my extended arms in high school. Sitting through a teen youth rally where the speaker exhorted women not to dress in ways that would “provoke men.”

And here’s where the problem lies. It seems like everyone wants to get in on the action when it comes to giving women advice on how they should clothe themselves. Women’s bodies often get viewed as some sort of communal drawing board, open for commentary from every angle. This constant haggling and attention paid to appearance reinforces the fact that a woman is, above all, a sexual object who should be shrouded and/or displayed appropriately.

 And as I’ve thought about what I will say to my own daughter when she’s a growing adolescent girl heading off to school, I do hope that she will dress in a way that shows both confidence and respect for her own body, although I know it’s hard to quantify exactly how many or what types of clothes signify these things.

But I do know that no matter what my daughter wears, she is not responsible for the ways that other people treat her. And no outfit that she wears, no matter how some people might categorize it, should make sexual harassment, rape or assault “her fault.”

That sounds obvious, but all too often, especially in Christian circles, we can get pulled into a vicious cycle of suggesting that women are responsible for the ways that men think about them and treat them because of how they dress and simply by virtue of the fact that their bodies are womanly.

Not too long ago, the website Jezebel posted the results of a survey of that was designed by Christian girls, who surveyed 1,600 Christian men, wanting to know how men would define modesty, since 95% of these males had indicated that modesty was one of the top qualities they would look for in a wife. Most of these men suggested that immodest clothing consisted of outfits “designed specificially to arouse lust in me” or clothing “that draws attention a girl’s body.” Specific items of clothing that were identified as immodest  included halter tops and mini skirts, designs on the back pockets of jeans (44% of respondents thought these were immodest, 19% were unsure), purses worn across the body, and tights with designs.

In his book, Guyland: The Perilous World Where Boys Become Men, author Michael Kimmel discusses the ways that women’s bodies become a key locus of temptation and aggravation for men. Kimmel cites a a Men’s Health study that surveyed 444 men. Out of this pool, 49% of readers felt that their female co-workers dressed in “pointedly provocative” manners and should be written up for sexual harassment. Kimmel writes, Men describe themselves as being ‘blown away’ and ‘knocked out’ [by women’s appearance]. As suggested in metaphor, women’s beauty is perceived as violence to men: Men use violence to even the playing field, to restore equality.”

In another sermon (which you can listen to here), pastor C.J. Mahaney says, “Sometimes when I see a girl provocatively dressed, I’ll say to myself, she probably doesn’t even know that a 101 guys are going to devour her in their minds today….All I need to know is that the way she presents herself to the world is bait to my sinful mind.”

This line of thinking becomes incredibly dangerous. Too often, when we talk about victims of sexual assault and/or rape, people ask the question, “Well, what was she wearing?,” as if this has any bearing on the problematic actions that occurred. As Freda Adler writes, “Rape is the only crime in which the victim becomes the accused.”

And, frankly, if I were a man,  I’d be downright offended by this argument. It is insulting to men, too. It suggests that men are unable to control themselves, and that the very site of a woman’s flesh provokes them to act inappropriately. It suggests that at any given moment, the average heterosexual male is primed and ready for sex, no matter the context, relationship, etc. This line of reasoning doesn’t offer a very positive view of the masculine mind.

So, although I know that conversations about modesty, professionalism and dress are complicated, I think it’s time to reframe the conversation to make it clear, once and for all, that no form of dress, no matter how “pointedly provocative” it may be, justifies any kind of unwanted attention: verbal, physical or otherwise.

As the infamous Vagina Monologues sketch, “My Short Skirt” says:

My short skirt is not an invitation
a provocation
an indication
that I want it
or give it
or that I hook.

My short skirt
is not begging for it
it does not want you
to rip it off me
or pull it down.

My short skirt
is not a legal reason
for raping me
although it has been before
it will not hold up
in the new court.

My short skirt, believe it or not
has nothing to do with you.

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No Longer Politely Angry

Rachel Halder

Guest post from…Rachel Halder is uncovering stories of sexualized violence against women in the Mennonite Church through her blog, Our Stories Untold. She invites you to share stories of sexual assault, abuse, domestic violence, molestation, or even attempted harm to a woman’s body. She also calls upon any support or hope you have to offer, in form of blog posts, contacts, research, or encouraging notes. Currently she works as the social media intern and blogger for Women Under Siege, a Women’s Media Center project spearheaded by Gloria Steinem, that documents how rape and other forms of sexualized violence are used as tools in genocide and conflict throughout the 20th century and into the 21st.

This post is a second in  this week’s series focusing on sexual violence and abuse.

Liberian social worker, women’s rights advocate, peace activist, and 2011 Nobel Peace Prize winner Leymah Gbowee once said: “It’s time for women to stop being politely angry.”

I for one am absolutely fed up with being politely angry.That is why I have taken it

Nobel Peace Prize winner Leymah Gbowee

upon myself to record stories of sexualized violence within the Mennonite church.

There are recent stories that have surfaced, such as a mass rape scenario within a conservative Mennonite community in Bolivia, where between 100 and 300 women in the community were raped with the perpetrators repeatedly raping women for a 25 year period.

Pamela Dintaman recently posted an entry on The Femonite about her mother, who had been Amish as a child, unknown to Pamela. Her mother kept her history silent: history that included being raped as a child, being blamed at age 8, having her father in prison, and then paroled from a life sentence to come back into their home when she was a teenager.

Then there are the small stories of silence that most likely thousands of young girls and women carry. I myself recently acknowledged that I was molested as a child. Unknowingly I carried this story with me for 20 years–why was it never given the space to be told?

A simple Google search of “rape, church” amasses boundless articles on Catholic sex abuse cases, child molestation, and sexual violence within church contexts. One of the top hits was the recent story of the Burmese troops that gang raped a woman in a church.

But that’s the thing: it seems okay for Christian or religious organizations to report about Burmese troops who gang rape a woman, because that’s far away and removed from their own home congregations.

But what happens when it’s the news that their beloved elder raped another church member? Or when a woman asks for a divorce because her husband forces unwanted sexual interactions upon her? Or when it comes out that a Christian father is having illicit sexual relations with family members? Or when a Christian high school teacher rapes a student?

Where do these women’s stories go? How are these stories being reported? How does the church deal with the abuse? Where is the woman’s voice?

We can exoticize sexual violence, but we can’t deal with it when it touches us too closely.

As an abuse victim myself, and knowing a handful of peers who have been abuse victims, I know that this topic is relevant and applicable for today’s and yesterday’s women. This topic is not new. But talking about it is.

I grew up Mennonite and therefore am interested in Mennonite women’s stories. But as a spiritually inclined woman trying to find encounters with God beyond the typical church walls, I want to clarify that I welcome all women’s stories from all walks of life.

You may be asking: If you’re not even that entrenched in the church, then why do you think it’s important for the church to pay attention to this issue?

Well, I think it’s important because if the church chooses to preach what it does, that love is the ultimate truth, then it needs to back up those claims. bell hooks’ book “All About Love” addresses honesty as the only way to true love. She explains how the origins of the seixst stereotype that “women are inherently, by virtue of being female, less capable of truth-telling,” go back to the history of Adam and Eve, and the interpretation (male?) that Eve is willing to use deception to get what she wants.

Keeping secrets is about power. Why does the church want to hush up instances of violence against women? Because it renders the church “powerless.”

hooks later explains that “privacy strengthens all our bonds, secrecy weakens and damages connection.” Basically it boils down to

bell hooks

the fact that secrecy involves lying. “It is impossible to nurture one’s own or another’s spiritual growth when the core of one’s being and identity is shrouded in secrecy and lies.”

hooks simply states the point: to know love we have to tell the truth to ourselves and to others.

The Christian church is based upon the simple notion of love. The New Testament is full of verses of love. One of the first verses I was taught in Sunday School was 1 Corinthians 13:4–8: Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.

Love never fails.

If the Christian church, especially the Mennonite church, is based on the principle of love, then why is the Christian church so willing to lie about the fact that women are abused, constantly, repeatedly, both inside and outside of the institution?

The perpetrators are men, who “love” these women, who “care” for these women. Men, who have the majority of the power within the church and who control the church. Men, who do not want to give up that power and unfortunately do not understand that their unloving behavior is detrimental to spirituality as a whole. (I would like to clarify that abuse does happen to boys and men, too, and I’m equally open to having a space for these stories to be told, too.)

Maybe you can help me out on this question, because it’s been burning the tip of my tongue for far too long: How can keeping silence about this major issue really be loving at all?

As of today, June 5th, 2012, Our Stories Untold has been launched. These are just the beginning days of this project. I welcome you to go to my website, subscribe to the blog, and when and if you feel led, share your own stories of violence against women within the church.

Women have a right to be angry. This topic can no longer remain silent.

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Naming Sexual Violence

This week, on The Femonite blog, we are going to be focusing on themes of sexual violence. I hope you will join us for the ongoing conversation, and add your own questions, stories, and insights.

  • Every 2 minutes, someone in the United States is sexually assaulted
  • Throughout their lifetimes, 1 in 5 women will experience some form of sexual violence or assault
  • 44% of sexual violence victims are under the age of 18

These stats are horrific. I’m sure none of us read through these statistics and feel untouched or unaffected. In fact, what these statistics are saying is that 20% of all women are affected by sexual violence, which means that, even if you are like me and you are lucky enough to have not experienced this form of violence directly, you have friends, family members and acquaintances who have, whether you know it or not.

During my recent stint as a juror, I was interviewed for service on a case that dealt with four cases of sexual assault, rape and battery with a deadly weapon. The jury selection process took two full days, because the judge and lawyers were hoping to find “impartial jurors,” which they defined as people who had not been affected by sexual violence themselves, or close to anyone who had been. They interviewed 106 jurors before they were able to find 12 who met that criteria.

But perhaps the most startling statistics of all are not about the acts themselves, but the silence that shrouds and protects them.

  • 54% of all sexual assaults are not reported to the police
  • 97% of rapists are not sentenced to any jail time

And perhaps nowhere is this silence more deafening than within church walls. In the past year, my denomination, Mennonite Church USA, has been rocked by not one, but two allegations of sexual abuse at our secondary education institutions in Pennsylvania and  Oregon. Over the course of the past few years, there have been accounts of pastors perpetrating sexual abuse and members of MCUSA have bravely come forward to share their own stories and accounts of sexual violence. And in an ironic twist, one of the most iconic Mennonite writers and peace ethicists, John Howard Yoder, was embroiled in a scandal regarding sexual harassment of many women during his tenure at Associated Mennonite Biblical Seminary, a legacy that sometimes gets swept under the rug, but can still leave some women, myself included, feeling squeamish about using his work.

And yet, Mennonite Church USA as a whole, along with many other Christian denominations, has not made many strong statements naming sexual violence as a reality within our congregations, and condemning it. The church does provide resources for helping a church to deal with sexual misconduct when it arises, but these documents are tucked away in the “polity” section of the MCUSA website.

As a historic peace church, MCUSA spends a lot of time talking about justice issues and condemning violence on many fronts: we’ve made statements about wars in Iraq and Afghanistan, we host large scale relief sales to support development work in countries that have been ravaged by war, we advocate against unjust immigration policies and condemn violence in many other forms. For this pacifist stance to maintain its integrity, it must advocate against injustice in all forms, including sexual violence.

And even if the church that you attend does not have a strict pacifist stance, I cannot think of a single Christian congregation that would not emphasize the importance of love. It is the key component in Jesus’ two largest commandments, after all. But as Margaret Farley notes, not all loves are “good.” In order for a love to be good, it must also be just. As Farley notes, if sexuality is to be “creative and not destructive,” we must always be asking whether our expressions of love are also just.

Too often, we may feel like we are protecting or even loving ourselves or others by remaining quiet. But silence can often be conflated with complicity. It is time to make space for victims of sexual violence to speak and to share their stories, if they wish, but also to begin having more public conversations about what it takes to create communities where women, children and all people can feel safe and secure.

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